JESUS REVOLUTION movie review

Healing and uplifting. Jesus Revolution is a biographical drama that simultaneously depicts the past whilst critiquing the present. Based on a true story about the radical search for truth, comes a motion picture that is simultaneously concerned with critiquing our present world as much as it is depicting historical events. Through exploring the past, the journey’s true value is not merely a better understanding of the past, but the impact on our present world. The real power of this motion picture is the ability for it to use a story from the past as a provocative lens through which to understand the current state of affairs in both popular culture and the Church.

In the late 1960s and early 1970s, Greg Laurie and a sea of young people descend on sunny Southern California to redefine truth through all means of liberation. Inadvertently, Laurie meets a charismatic street preacher and a pastor who open the doors to a church to a stream of wandering youth. What unfolds is a counterculture movement that becomes the greatest spiritual awakening in American history.

Directors Jon Erwin and Brent McCorkle demonstrate that they are just as concerned about the story itself as they are the methodology of crafting a film. Moreover, Jesus Revolution is the first faith-based film (that isn’t a sword and sandal epic) to take itself seriously as a motion picture. Believe me, I was as shocked as critic to find that the cinematography and editing are quite good! Not to mention the excellent lead cast. Cowriting the screenplay with Erwin is the central figure in the film Greg Laurie. Which does give me pause, because individuals writing a biographical drama based on them or major events in which they were a central figure often leads to a lack of authenticity. However, the screenplay is helped by Erwin and Jon Gunn, which is probably why the film feels as honest as it does.

The variety of characters portrayed in the film gives audiences someone with whom to connect. Which isn’t to say that the character with whom you connect is always a positive reaction; perhaps the character with whom you connect is one that is more concerned with ritual, image, and piety than with people and relationships. At the end of the day, this is a film about radical love, and how we need to concern ourselves with not what divides us but with what brings us together.

The biggest draw in the cast is Frasier himself! Kelsey Grammer plays Chuck Smith, the pastor of a dying church, whom is confronted with his own prejudgments about young people and hippie culture. It takes the radical street preacher Lonnie Frisbee and his skeptical-of-Christianity daughter to transform his world view. While Grammer is not the central character in Jesus Revolution, he is the one that you may be coming to see, especially with the highly anticipated revival of his smash hit Frasier. Suffice it to say, Grammer is the best actor in the movie, but he is surrounded by a solid lead cast that shows that faith-based films can deliver quality performances. Through candid arguments and authentic portrayals of raw conflict and reactions, this character-driven motion picture will hold up a mirror to your face and ask you which of these characters you are.

Both the cinematography and editing are on point. There are some absolutely gorgeous shot sequences and even some stylistic editing choices that exponentially increase the quality of this picture compared to most other faith-based films. Where most faith-based films fail is in the ART and SCIENCE of what it takes to craft a compelling picture. More than an objective eye to capture the outside-action plot, the camera is used in the same way an author uses a pen to write a novel. In cinematic terms we call this the camera stylo. There is certainly an auteur quality to this film that is just as concerned with how the story is being presented, and not just what is being presented to audiences.

What I appreciate more than the technical achievement of the film is the fact it doesn’t shy away from how awful christians can be to one another and to outsiders. One thing this faith-based film is not, is an echo chamber for those that already believe. The film is sure to make some people feel uncomfortable; and you know what, it’s not non-believers that this film seeks to make the most uncomfortable (although there is certainly a proselytizing message in the film), the those that are made the most uncomfortable with themselves are judgey christians that care way more about their club than for a hurting world in search for truth and in need of the kind of radical love that Jesus was all about.

Ryan teaches Film Studies and Screenwriting at the University of Tampa and is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter. If you’re ever in Tampa or Orlando, feel free to catch a movie with him.

Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry

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BABYLON (2022) film review

Whoa, that’s a lot of movie. Damien Chazelle’s decadent film of bombastic proportions is simultaneously mesmerizing and repulsive, coherent and incoherent, thoughtful and thoughtless. Suffice it to say, it’s interesting to behold. This overstuffed fever dream collage of 1920s and 1930s Hollywood is trying to tell so many stories, that it winds up not telling any of them effectively enough. There are competing A-stories (outside/action plots), each vying for to be the story about which the audience empathizes with the most. To dramatize these ideas, Chazelle assembles a mise-en-scene that’s ostensibly a combination of Singin’ in the Rain, Boogie Nights, Sunset Boulevard, and Once Upon a Time in Hollywood, with a little Caligula and Wolf of Wall Street thrown in to provocative proportions. Ultimately, what we have here is more of an exercise in montage–the assembly of a motion picture–more so than we have a clearly defined narrative. Undoubtedly, this will become a film that is shown in film studies classes in the future, and will be used for close reading discussions, much like I show Boogie Nights in my American Cinema class. There is a prolific amount of imagery to analyze, as the film follows four different Hollywood stories that all intersect one another. Just for whom was the film created? Certainly not general audiences. It is likely going to be most appreciated by Chazelle himself and with some critics and scholars (tho, not this scholar nor the majority of the critics with whom I screened this film).

Decadence, depravity, and outrageous excess lead to the rise and fall of several ambitious dreamers in 1920s Hollywood.

One thing is clear, Chazelle’s intention was to craft a boisterous love letter to the allure and power of cinema whilst negatively critiquing the Hollywood system that creates and destroys careers on a whim. Furthermore, the film seeks to provide thoughtful commentary (just how thoughtful? that is for you to decide) on the superficial, fleeting nature of fame and celebrity. Where the film excels is in the both the performative dimension and Chazelle’s direction. Unfortunately, Chazelle’s screenplay is all over the place.

While audiences may not remember the four individual story threads that make up the outside/action plot, audiences will definitely remember the prologue and final scene. Chazelle certainly captures the unbridled decadence that is probably not unlike the level of debauchery that ran rampant after the great movie people migration from Europe (mostly Germany and France) and eastern U.S. (avoiding Edison’s motion picture patent policing) after the first World War. It was certainly the wild west with a seemingly unending source of money (coupled with massive debt). To borrow from Outback’s former slogan no rules, just right, that describes the atmosphere of the greater Los Angeles area. No order, only chaos. Which is not unlike this film–lots of chaotic images and plot points.

The prologue to Babylon is truly a spectacle that words simply cannot capture accurately. That’s not to say that all of the creative decisions were plot or character-driven–I’ve said it before–that even provocative imagery can be used to further the plot or character; and therefore, that which would otherwise be evaluated as gratuitous, is actually purposeful. However, much of what goes on in the opening scenes is simply gratuitous for the sake of shocking the audience–for an extended period of runtime. I am reminded of the opening to Boogie Nights, and how at first glance it may seem gratuitous, but actually the opening scene is needed for plot and character development. It’s not so much shocking as it is crafted for a strategic purpose.

While elements of the prologue are justifiable, in the relationship to plot and character, there are many moments that are no more than prolific debauchery simply because Chazelle could. Now, what I did find most interesting–and to the point that I greatly appreciate the prologue–is that much of the deplorable chaos is underscored by the score from Fritz Lang’s masterpiece Metropolis in the Babylon scene with MechaMaria. Something Chazelle wove into the scene for the film scholars in the crowd.

Jumping to the end of the film, there is a–what amounts to a–clip show featuring iconic films from the 100+ years of cinema history we have. I get it, Chazelle is communicating to audiences that being part of filmmaking means that you’re part of something bigger than yourself, something that will live on decades and (by extension) centuries after you pass away. It’s this artform that will continually be rediscovered and influence people and cultures (good, bad, or indifferent). While it’s clearly designed to be an emotionally moving moment in the film, as indicated by the tears in the character in that scene, it comes off as lazy, derivative montage that does little more than remind the audience of better films for the rather long sequence of imagery. Instead of being a deeply, moving scene, it’s rather vapid.

The four competing A-stories depict four different (but not too dissimilar in substance) Hollywood stories. (1) an A-list star that feels the pain as he watches his star fade with changing times (2) An up and comer that is thrust into the spotlight for a brief time, just to continue to fall due to tragic flaws and a talent that simply didn’t transition to talkies (3) an immensely talented individual subject to the prejudices of the general public and Hollywood executives and (4) and an animal wrangler turned studio executive by being in the right place at the right time, but even that level of fame and success is not invincible to human error and poor judgment. Any one of these stories would have made for a great A-story, with others falling in line thereafter. But each one of them feels like it’s vying for the main outside/action story. This is where Chazelle should have worked with a screenwriter that could have taken his concepts and ideas, and fashioned them into a much better structured and plotted narrative.

Perhaps it’s a film ahead of its time, or perhaps, it truly is the Heavens Gate of 2022. Maybe it will see success on down the road like Boogie Nights and Showgirls has, but only time will tell. Presently, it’s a wild, bloated film that lacks basic storytelling.

Ryan teaches Film Studies and Screenwriting at the University of Tampa and is a member of the Critics Association of Central Florida. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter. If you’re ever in Tampa or Orlando, feel free to catch a movie with him.

Follow him on Twitter: RLTerry1

DEVOTION film review

DEVOTION delivers an endearing story with heart, but the unevenly paced screenplay lacks the gravitas to be truly impactful or memorable. Unfortunately, this Naval Air Force biographical drama arrives on the tailwinds of Top Gun: Maverick, to which it will undoubtedly get compared (though they are different). It’s a decent film with an important, historical story to tell, but the film is held back by the lack of strategic focus and the competing story threads.

Elite fighter pilots Jesse Brown (Jonathan Majors) and Tom Hudner (Glen Powell) become the U.S. Navy’s most celebrated wingmen during the Korean War.

We cannot discuss this film without addressing the white elephant in the room, the wildly popular, critical and box office smash hit Top Gun: Maverick. Both films feature character-driven stories in the Air Force, one fictional, while the other is biographical. Funnily, both feature Glen Powell in a central role. Speaking of casting, Devotion has a solid cast, but often times, neither the lead nor supporting characters are given much to do.

Even though I was unfamiliar with this true story prior to watching the film, it certainly seems to have hit all the factual points (which–don’t get me wrong–is important in a biographical drama), but the facts of the account never fully manifest into a cinematic story. Furthermore, there are three competing story threads, each vying to be the main outside/action story (1) the Korean War mission (2) the friendship between Tom and Jesse and (3) the relationship between Jesse and his family. Underscoring each of these is the inside/emotional story of Jesse’s professional and psychological struggles being the first person of color in the Naval Air Force.

The screenplay lacks focus, lacks direction. None of the outside/actions stories ever emerges as the main (or A-story). In an effort to dramatize everything that was going on in Jesse’s life professionally and personally, the screenplay never completely landed on any one of them. Because of this lack of focus, audiences will likely experience difficulty in connecting with any one of the characters; empathize? Yes. Truly connect? Therein lies the struggle.

Compared to the cinematography and editing of Maverick, Devotion noticeably struggles. Regrettably, this struggle would have been less noticeable had both films not been released in the same year (and yes I am aware Maverick experienced delays due to shuttered theatres and mitigated operations from 2020–2021). As much as I tried to separate the two films, Maverick was such an incredible film that it’s nearly impossible to evaluate them independent of one another.

Devotion is a middle of the road film, from technical achievement and screenwriting perspectives. It’s neither bad nor great; because it has an important story to tell, and it’s clear that everyone’s hearts were in the right place, it does make for a good film, but one that won’t likely stick with you as long as Maverick did.

Ryan teaches Film Studies and Screenwriting at the University of Tampa and is a member of the Critics Association of Central Florida. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter. If you’re ever in Tampa or Orlando, feel free to catch a movie with him.

Follow him on Twitter: RLTerry1

AMSTERDAM movie mini-review

There is a fascinating true story and great movie…in there…somewhere. David O. Russell’s star-studded Amsterdam is a bloated, poorly paced movie that places far more emphasis on repetitive, pedantic social commentary than it does on lean storytelling and strategic plotting. If not for the powerhouse cast, the movie would be nearly unwatchable. A litmus test I give a movie is (1) if I look at my watch and (2) if so, how often. If I am looking at the time, then I am not engrossed in the story. And I looked at my watch many times during this lengthy quasi-historical drama. Amsterdam demonstrably has little idea or security in what it wants to be. Is it a dark comedy? Is it a drama? Is it satire? All valid questions for which there is no clear answer, because it struggles to find the proper tone that best expresses its story. Although the social commentary on race relations quickly becomes redundant, it does highlight some areas of wartime history of which many, including myself, are likely unaware. Such as soldiers of color being forced to wear French uniforms–had no idea! So I am glad that this disrespectful chapter in history was highlighted for modern audiences. Clearly this movie should have been an Oscar vehicle for Russell, his cast, and crew, From beginning to end, it’s easy to read this film as a desperate attempt to win over general audiences and critics by convincing them that there is something to see here; unfortunately, what should have been an incredibly interesting mystery and untold true story suffocates under the poorly written and structured screenplay.

Ryan teaches Film Studies and Screenwriting at the University of Tampa and is a member of the Critics Association of Central Florida. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter. If you’re ever in Tampa or Orlando, feel free to catch a movie with him.

Follow him on Twitter: RLTerry1

WHY HORROR? (Preface)

My book exploring why we love horror so much is taking longer than I originally projected, but I thought I would share the preface with you. If you like the preface, then you’ll want to purchase the book when it releases! At the time of this posting, I am on Chapter 12.

PREFACE

“What’s your favorite scary movie?” (Ghost Face, Scream). There is something to be said about the measurable energy of an auditorium at the cinema when a crowd is energized for opening night of the latest horror film. Moreover, the same can be said about your own living rooms when gathered with friends to watch a horror movie on-demand or through a streaming service. We turn into quasi participants because of the strong physiological and emotional responses to the stimuli on screen. Best enjoyed in a group setting, these movies are the stuff of nightmares and fond memories!

The American horror film brings so many people of all ages together from a bevy of ethnic, cultural, religious, and socio-economic backgrounds unlike any other single film genre. Spawning conventions, theme park events, inspiring indie and pop artists, the fandom of horror is incredibly diverse and stratified. While the science-fiction/fantasy fandom is large and vocal, it does not often display the level and degree of diversity that horror does both presently, in our culture, and has for more than a century. From the dawn of cinema, horror has been a staple for big studios and small production companies alike.

By analyzing horror films, we can learn a lot about our past, our present, and even our future. While film is largely a reflection of life, horror is the best cinematic mirror of all because it forces us to face our fears. The monster in a horror film, may just be the manifestation of a force or idea in the real world delivered to us through a terrifying cautionary tale.

Even when a bad horror movie gets released in theatres, the auditoriums are usually full on opening night–even through the weekend–before the numbers fall off, and that title is available on-demand in a few weeks. The influence of horror on our society is witnessed throughout the decades. A great example of this is seeing fans from across four decades all gathering in one place to watch 2018’s Halloween.

Unlike other critical and box office successes in recent years, this particular franchise boasted a 40 year old legacy that brought fans and spectators of all ages together. I remember sitting there in my seat, simply in awe at the sea of people and feeling a kinetic energy surge through my mind and body, especially when the Halloween theme music began to play. What other genre generates this?!?

In order to best explore why horror brings so many people together, we need to first look what the formula is for the American horror film and then at why we are attracted to it. From there, we can travel through the decades to learn how and why the horror film developed in the manner that it did.

Understanding what comprises the American horror film will support our exploration because it will create a theoretical framework through which we can analyze the popularity and fandom of horror. When I lecture on horror to my film studies and screenwriting students at the University of Tampa, where I’ve taught since 2016, I describe the makeup of the American horror film this way:

(Art movements of) German Expressionism + French Surrealism = horror’s aesthetic

(Writings of) Sigmund Freud + Edgar Allan Poe = horror’s content

At its root, all genre horror films can be traced back to these aforementioned elements and formulas. This chapter will focus on horror’s aesthetic, while the next chapter will focus on its content. 

Ask anyone, and the single most famous scene in all of cinema is the famous shower scene from Hitchcock’s Psycho, widely regarded as the most pivotal horror film in all cinema history. The aforementioned scene gains a greater eerie feel upon the close of the movie when the audience realizes that Norman has little to no control over his mind and actions.

The studio responsible for solidifying the horror film as a popular genre, and you could say is the parent of the American horror film is Universal Pictures. Not only is horror the most bankable genre of film, generally speaking, it is also one of the most fascinating to analyze because many horror films written in the classical sense are social metaphors.

Throughout this book, you’ll learn about the current events that preceded a particular movement in horror, and how those fears and anxieties were explored through characters and plots. For example, it was the space race of the mid 20th century that inspired many of the alien movies of the 1950s. And with the space race, came a fear of what lies beyond our atmosphere.

Although the “modern” horror film began with Psycho, horror was an influential genre and box office draw from the dawn of cinema. In fact, many of the characters you enjoy watching today in horror films has their first appearance in the early 1900s.

“Oh no, don’t go into that house!” “Watch out! He’s right behind you.” Some of the most memorable movies of all time are the horror films. They draw our eye’s attention to that which would otherwise repulse us in real life. At the same time, our own eyes are being threatened with disturbing or bizarre imagery.

But why does that which would repulse us in real life and that which is terrifying to behold, bring us together? That is what we are here to explore together! So join me as I lead you on a journey to dive deep into why horror brings us together.

From Nosferatu to (my favorite icon) Freddy Krueger and beyond, the American horror film continues to leave a huge footprint in our collective zeitgeist.

Ryan teaches Film Studies and Screenwriting at the University of Tampa. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter or email him at RLTerry1@gmail.com! If you’re ever in Tampa or Orlando, feel free to catch a movie with him.

Follow him on Twitter: RLTerry1