NETWORK 50th Anniversary Review

When satire ceases being satire–we’re living inside it.

There are films that feel timely, films that feel dated, and then there is Network—a work so disturbingly elastic that it seems to recalibrate its relevance with each passing decade. What Sidney Lumet’s incendiary masterpiece offered in 1976 as provocation now functions as diagnosis. Network ceased being satire the moment we began living inside it. And at fifty years on, it is no longer prophetic so much as instructional—a grim field manual for the media ecosystem we willingly built.

On its surface, Network is a scathing critique of television news and the corrosive marriage between journalism and entertainment. But that reading now feels almost quaint. Today, the film operates as a far more expansive lens—one through which we can examine social media’s performative outrage, the collapse of editorial integrity, the rise of influencers over actors, and “content” replacing cinema as both commodity and aspiration. The film’s possibilities for interpretation are not merely endless; they are inescapable.

You can listen to the NETWORK episode of ReelTalk, which serves as a great companion piece to this article through your favorite podcast service. For your convenience, I’ve included some links that may work for you.

When I survey the contemporary media landscape—where outrage is currency, truth is malleable, and spectacle supplants substance—I often find myself echoing Howard Beale’s immortal lament: “I’m as mad as hell, and I’m not going to take this anymore.” The tragedy, of course, is that Beale’s righteous fury is swiftly commodified, packaged, and sold back to the public. In Network, that process is the warning. In 2026, it is the business model.

What Network ultimately offers is not just a critique of television news, but an elegy for every so-called Golden Age of legacy media—journalism, cinema, and serialized television alike. Watching it now, I am reminded of Norma Desmond’s aching declaration in Sunset Boulevard: “I am big. It’s the pictures that got small.” Substitute “pictures” for platforms, algorithms, and engagement metrics, and the lament lands with devastating clarity. In my view, social media and streaming have not merely disrupted cinema and television; they have delivered a mortal wound—one from which craft, patience, and collective cultural experience may never fully recover.

Network endures first and foremost because it is built on one of the most ferocious screenplays ever put to film. Paddy Chayefsky’s Oscar-winning script is not merely well-written; it is weaponized language—monologues that cut like scalpels, dialogue that oscillates between blistering satire and operatic tragedy, and ideas so densely packed they continue to unfold decades later. This is writing that trusts intelligence, that dares to be verbose, ideological, and confrontational in a way modern studio cinema rarely permits. Chayefsky understood that words—spoken with conviction—could be more explosive than spectacle, and he built Network accordingly.

What makes the screenplay extraordinary is its refusal to choose a single target. It indicts television news, corporate capitalism, religious fervor, political apathy, and audience complicity with equal venom. The famous “mad as hell” speech is not a populist rallying cry so much as a trap—an emotional release engineered to be monetized, emptied of meaning, and repackaged as programming. Chayefsky was not predicting outrage culture; he was anatomizing it. In an era where dialogue is often sanded down to algorithm-friendly soundbites, Network feels almost alien in its literary ambition—proof that cinema once trusted language to carry weight, risk, and consequence.

Sidney Lumet’s direction is the perfect counterbalance: disciplined, precise, and deliberately unflashy. Lumet stages the film like a moral courtroom drama, allowing performances and ideas to occupy the foreground while the camera observes with quiet authority. His restraint is crucial. Rather than amplifying the satire through stylistic excess, Lumet grounds the absurdity in realism—office spaces feel oppressive, boardrooms feel sterile, and television studios feel eerily sacred. The effect is chilling: the madness is not heightened by cinematic flourish; it emerges organically from systems that feel frighteningly familiar.

Together, Chayefsky and Lumet create a film that feels less like a movie and more like a controlled detonation. There is no indulgence, no wasted motion, no attempt to soften the blow. In contrast to today’s cinema—often drowned in visual noise, diluted themes, and studio-mandated ambiguity—Network stands as a reminder of what happens when writing and direction operate with absolute clarity of purpose. It is fearless, articulate, and devastatingly focused. And perhaps most damning of all: it proves that cinema once had the courage to tell audiences the truth, even when that truth was deeply uncomfortable.

Yet if Network endures as forcefully as it does, it is not solely because of its prescience. It endures because it is performed with astonishing precision and gravitas by one of the greatest ensembles ever assembled. Peter Finch’s Howard Beale remains one of cinema’s most unforgettable figures—a man whose breakdown is mistaken for authenticity, whose humanity is exploited until nothing remains. Finch’s posthumous Academy Award win feels less like recognition than inevitability.

William Holden, meanwhile, brings a weary, world-worn melancholy to Max Schumacher that resonates deeply with his earlier turn as Joe Gillis in Sunset Boulevard. Both characters are men who recognize the rot of the system even as they remain complicit within it—observers with just enough moral clarity to feel shame, but not enough power to stop the machine. Holden’s quiet resignation here serves as the film’s conscience, a reminder of what professionalism and restraint once meant.

And then there is Faye Dunaway, delivering a tour de force for the ages—one of those rare performances that does not merely dominate a film, but defines an era of acting. Her Diana Christensen is ambition incarnate: ice-cold, ferociously intelligent, and utterly unencumbered by empathy. Dunaway doesn’t soften the character or seek audience approval; she weaponizes Diana’s ruthlessness, allowing her to move through the film with the predatory calm of someone who understands power not as responsibility, but as leverage. The performance is so precise and so unflinching that it almost feels inhuman, as though Diana has already evolved into the algorithmic logic the film warns us about—ratings as morality, attention as currency, and human cost as an acceptable casualty.

It is no accident that Dunaway earned the Academy Award for Best Actress for this role. The Oscar was not simply recognition of a great performance; it was an acknowledgment of something rarer—a character so vividly realized that she became a cultural archetype. Diana Christensen is not just a television executive; she is the prototype for the modern media operator, the spiritual ancestor of today’s content strategists, brand architects, and engagement-obsessed executives. Dunaway plays her with surgical control, her clipped delivery and laser-focused gaze conveying a woman who has replaced conscience with metrics long before such thinking became normalized.

In the broader context of film history, Dunaway’s work in Network cements her status as one of the greatest actresses of all time—very much in the lineage of Bette Davis and Joan Crawford, yet operating outside the classical Golden Age of Hollywood. Like them, Dunaway possessed an unapologetic intensity, a willingness to embrace unlikable women, and a commanding screen presence that bent films around her gravitational pull. But unlike Davis or Crawford, her era offered fewer guardrails and less mythmaking; Dunaway emerged during a transitional moment in American cinema, when performances could be raw, confrontational, and morally untidy.

That makes her Diana Christensen all the more extraordinary. It is not a performance cushioned by studio glamour or softened by melodrama—it is sharp, modern, and terrifyingly plausible. Decades later, Dunaway’s Oscar-winning turn feels less like a relic of 1970s cinema and more like a warning label we ignored.

The supporting cast—Beatrice Straight, Ned Beatty, Robert Duvall—forms a devastating chorus, each representing a different facet of institutional decay. Straight’s Oscar-winning performance, in particular, remains one of the most remarkable achievements in Academy history. The fact that Straight’s Academy Award for Best Supporting Actress was won with comparatively limited screen time only underscores the magnitude of her presence. Every line, every glance carries weight. Gravitas is not measured in minutes.

It is impossible to discuss Network without reckoning with its unprecedented—and now unthinkable—Oscar performance. The film received ten Academy Award nominations, including Best Picture, Best Director, and an astonishing four acting nominations across all performance categories. Even more remarkable: Network won three of the four acting awards—Peter Finch (Best Actor), Faye Dunaway (Best Actress), and Beatrice Straight (Best Supporting Actress)—with Finch’s win occurring posthumously. That trifecta remains a singular achievement in Oscar history.

What makes this feat so haunting in retrospect is not merely its rarity, but what it represents: a time when the Academy rewarded performance-driven cinema rooted in language, ideas, and moral urgency. These were not roles engineered for “Oscar moments” clipped for social media circulation. They were fully realized characters inhabiting a screenplay that demanded intelligence, restraint, and theatrical rigor. Even Beatrice Straight’s win—earned with fewer than six minutes of screen time—speaks to an era when gravitas mattered more than exposure, and emotional truth outweighed narrative gymnastics.

Contrast that with the modern awards landscape, where performances are often subsumed by brand visibility, platform allegiance, and campaign machinery. Today’s Oscars frequently feel less like a celebration of cinema than a referendum on cultural relevance as defined by streaming metrics and algorithmic reach. In that context, Network’s acting sweep feels not merely impressive, but elegiac—another artifact from a period when cinema trusted adults to speak, listen, and think.

This is where Network dovetails uncomfortably with my broader reflections on the erosion of cinematic prestige and journalistic integrity. The film arrived at a moment when studios still believed movies could challenge audiences, when networks still pretended journalism was a public service, and when awards bodies still recognized craft over content. That ecosystem no longer exists.

Today, companies like Netflix and Disney—titans of scale and convenience—have played outsized roles in flattening the cultural landscape. Netflix’s content-first philosophy has blurred the line between cinema and disposable product, prioritizing volume over vision and treating storytelling as a data problem to be optimized rather than an art form to be refined. Disney, meanwhile, has transformed legacy filmmaking into brand maintenance, where risk is minimized, mythmaking is franchised, and even news-adjacent programming is filtered through spectacle and marketability.

In that environment, Network feels almost confrontational. It reminds us that journalism once aspired to truth rather than virality, that cinema once valued language over noise, and that performances once carried weight beyond their runtime. The film’s Oscar dominance is not simply a historical footnote—it is a marker of how far the industry has drifted from rewarding seriousness, substance, and moral clarity.

Ultimately, Network foresaw where we were headed with terrifying clarity. But perhaps its greatest sorrow is that it did not imagine how eagerly we would embrace that future. Our media landscape has not merely changed; it has lost its soul. Journalism has become performance. Cinema has become content. And authenticity—once a virtue—has been repurposed as branding. Half a century later, Network stands as both benchmark and indictment. It is proof that cinema once mattered enough to scare the powerful—and a reminder that somewhere along the way, we stopped demanding that it do so.

Ryan is the general manager for 90.7 WKGC Public Media and host of the show ReelTalk “where you can join the cinematic conversations frame by frame each week.” Additionally, he is the author of the upcoming film studies book titled Monsters, Madness, and Mayhem: Why People Love Horror. After teaching film studies for over eight years at the University of Tampa, he transitioned from the classroom to public media. He is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry

WICKED: FOR GOOD movie musical review

Some movies soar on broomsticks; this one never quite gets off the ground.

Wicked: For Good arrives with sky-high expectations, a beloved Broadway pedigree, and a cinematic world forever shaped by the 1939 Wizard of Oz. And while the heart for the material is undeniably present—director Jon M. Chu’s affection radiates through nearly every frame—the execution is fraught with problems that prevent the film from casting the spell it so eagerly attempts. It’s a movie overloaded with spectacle yet starved of narrative discipline, regrettably proving that sometimes a production can have all the right ingredients and still mix the potion incorrectly. There’s no question Jon M. Chu loves this material—his enthusiasm is evident. But passion alone isn’t enough. The film desperately needed stronger producing and organizational forces to ground the project, refine its pacing, and balance its emotional register. Instead, we get a production that feels at once over-managed and under-shaped.

Now demonized as the Wicked Witch of the West, Elphaba lives in exile in the Ozian forest, while Glinda resides at the palace in Emerald City, reveling in the perks of fame and popularity. As an angry mob rises against the Wicked Witch, she’ll need to reunite with Glinda to transform herself, and all of Oz, for good.

The most glaring issue in this movie is the pacing. This story never needed to be two movies. One Broadway show, one complete screen adaptation—simple math. Instead, Wicked and Wicked: For Good, collectively, feel like a single narrative forcibly stretched and compressed simultaneously. Scenes either end abruptly or linger with self-importance, giving the whole film a stop-and-start rhythm that betrays any emotional momentum. Moments that should breathe are suffocated, while others that should be tightened sprawl endlessly. Narratively, the film leans heavily on contrivances rather than character and plot development. Plot turns feel telegraphed or unearned, creating a sense that events are happening because the script demands it—not because the characters have earned the journey. Emotional beats are pushed rather than developed; the film tugs at heartstrings it hasn’t taken the time to weave. Many sequences feel manipulative instead of meaningful, leaving the viewer aware of the strings being pulled rather than swept up in the melody.

The film maintains the emotional equivalent of flooring the accelerator from beginning to end. Everything is heightened, everything is urgent, everything is presented at maximum volume. Without quieter resets, the story becomes exhausting rather than exhilarating. The lack of modulation leaves little room for nuance, making even potentially impactful moments blur together into one extended crescendo.

And then there’s the Oz problem itself–it was bad enough in the first movie, but this one amplifies all the flaws in this picture. From the opening Universal logo and Wicked title card, both stylized to resemble their 1930s counterparts, it’s clear the film wants to position itself adjacent to the classic Wizard of Oz. (And yes, I am aware that the Broadway show is based on books and not the 1939 classic, but this is a screen adaptation that is going to by default be connected spiritually and literally to the events, imagery, and characterizations of the original movie, but I digress). Whenever Wicked intersects with that iconic imagery, the visual and narrative disconnect is jarring. Tonally, textually, and aesthetically, nothing matches. Two of the most egregious examples are the Wicked Witch of the West’s castle, a location fundamentally misaligned with its 1939 counterpart in both history and design, and Glinda’s bubble. Hello??? She is clearly a magical being and travels by a magical bubble. To rob her of those elements is to rob her original characterization. For a film so eager to evoke some level of nostalgia, its disregard for consistency with cinema’s most beloved fantasy feels baffling.

The editing is among the film’s most distracting flaws—awkwardly timed transitions, uneven scene construction, and moments that feel spliced for convenience rather than cohesion. The cinematography dazzles with color and movement but contributes little to storytelling. It’s all flash, no narrative substance: beautiful images that ultimately amount to little more than digital confetti. And we cannot talk editing without addressing teh cringe CGI–the kind of digital spectacle that feels less like movie magic and more like a rough animatic accidentally exported at full resolution. Emerald City looks less like a tangible place and more like a high-end screensaver—everything polished to a rubbery sheen, with no texture, grit, or atmospheric depth. Characters often appear detached from their surroundings, as if composited into a digital diorama rather than inhabiting a lived-in world. Instead of mixing practical sets with digital enhancements, the film leans heavily on full-CG environments and even characters, resulting in octane-fueled and intimate moments feeling artificial. It’s like looking upon a world of fantasy that feels more like a giant animated backdrop with actors placed within versus a world that feels tangible.

Not even the presence of Michelle Yeoh is enough to elevate the film’s sense of class or gravitas. Although, it’s hard to blame her, given that she’s phoning in a performance built on scraps of narrative substance. In this second installment, her character is little more than an ornament of prestige, offering neither meaningful development nor any real impact on the story. Jeff Goldblum, likewise, delivers a surprisingly muted turn, coasting on his trademark charisma without ever fully engaging. When two performers known for commanding the screen seem this disengaged, it speaks less to their abilities and more to a film that gives them virtually nothing with which to work.

Wicked: For Good reaches for greatness but ultimately fails to stick the landing. It’s a film overflowing with heart yet undercut by structural missteps, contrived plotting, mismatched continuity, and a visual approach that prizes spectacle over substance. For a story about defying gravity, it’s ironic that this adaptation never quite lifts off the ground.

Ryan is the general manager for 90.7 WKGC Public Media and host of the show ReelTalk “where you can join the cinematic conversations frame by frame each week.” Additionally, he is the author of the upcoming film studies book titled Monsters, Madness, and Mayhem: Why People Love Horror. After teaching film studies for over eight years at the University of Tampa, he transitioned from the classroom to public media. He is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry

SHELBY OAKS horror movie review

A cautionary tale of when YouTubers confuse content with cinema.

Chris Stuckmann’s Shelby Oaks arrives with all the makings of a breakthrough: (1) it’s one of the most successful Kickstarter-funded indie films ever, and (2) it’s directed by one of YouTube’s most popular influencer-critics. In fact, I’ve used some of his videos in my own classroom—good material: informative, engaging, and accessible for budding cinephiles. But therein lies the rub: informative and engaging does not a motion picture make. The premise, though, is undeniably intriguing—a reimagining of familiar horror tropes with contemporary urgency. Stuckmann delivers a film that has the bones of something potent—think The Blair Witch Project meets Rosemary’s Baby: paranoia, obsession, and the horror of the unseen, all wrapped in a missing-person mystery and topped with a bow of supernatural dread.

Shelby Oaks is about Mia’s search for her long-lost sister and paranormal investigator Riley becomes an obsession when she realizes an event from her past may have opened the door to something far more sinister than she could have ever imagined.

Like many contemporary filmmakers–particularly those that got their start on YouTube–Shelby Oaks excels in technical achievement and marketing. The cinematography is confident and atmospheric, drenched in moody lighting that evokes gothic horror. There is little doubt that Stuckmann clearly understands shot composition, pacing within the frame, even editing in-camera and the importance of visual tone. All the technical elements are quite impressive for a debut feature. And if all a motion picture was–was the visual elements–it’d be easy to admire. But it isn’t. Even Hitchcock knew that. Which is why Hitch never wrote his own screenplays–he generated the idea, even outlined entire scenes and sequences–but he knew that he needed to work with a screenwriter, that understood the material, in order to fully realize his movie idea for the screen. What is greatly lacking in contemporary cinema is an understanding of what makes a great story–plot structure, mechanics, and the emotional substructure.

But Shelby Oaks falters where too many YouTube-born filmmakers stumble—storytelling. Shelby Oaks has a great idea for a movie, but not a fully realized narrative. At its core, the narrative never builds sufficient momentum. Why? Simple–because there’s no real opposition. “Evil,” in the abstract, isn’t conflict. Opposition must manifest into something tangible between the character and his or her external goal, whether that’s a person, a system, or her own inner demons. For all the supernatural activity in the film, there never truly emerges a character of opposition. The result is a macabre mystery that depicts scenes and sequences wherein Mia’s pursuit unfolds, but without the benefit of a tangible sense of escalation or even revelation. Shelby Oaks is more of a proof of concept rather than a complete story.

Stuckmann, for all his film knowledge, seems more comfortable replicating tone and texture than constructing narrative architecture. His background in reviewing movies gives him an eye for what looks right—but not yet the discipline to shape what feels right. He understands what sells, what gets views, and even genre conventions. But sadly, none of the characters, including Mia, possess real dimension or agency. She and the rest of the characters are vehicles for mood rather than emotional engagement.

What works on YouTube—enthusiasm, charisma, and technical dissection—doesn’t automatically translate to cinema. His channel reveals a deep love of horror and a commendable understanding of its visual language, yet Shelby Oaks exposes the gap between appreciating a genre and authoring it. The film lacks what isn’t needed in (and can even get in the way of) YouTube content: storytelling mechanics, structure, and the discipline of narrative design. It’s one thing to analyze story beats; it’s another to build them, to shape character arcs, rhythm, and tension through the grammar of storytelling rather than the syntax of spectacle. Often, YouTube videos have great hooks, but they lack the narrative substance behind the hook.

What’s most frustrating is how close Shelby Oaks comes to working. The concept is rich, and the craftsmanship is undeniably strong. Stuckmann clearly loves cinema, and there’s passion behind every frame. But cinema isn’t content creation—it’s storytelling. And storytelling requires more than aesthetic confidence; it demands structure, development, and resolution.

The YouTube garden is flourishing with emerging directors, cinematographers, and editors—talented creators who’ve mastered the language of cameras, lighting, and cutting for attention. But what it’s not producing are writers. The art—and science—of writing seems to be withering in the age of influencer cinema. Many creators know how to make something look good but not why it should matter. Storytelling requires patience, discipline, and a willingness to think beyond the thumbnail and algorithm. In a culture where speed and spectacle drive engagement, screenwriting—the slow, deliberate architecture of character, conflict, and change—feels almost antiquated. And yet, it remains the soul of cinema. Without writers, we get films that resemble content: sleek, competent, and hollow.

Shelby Oaks stands as a cautionary tale of when YouTubers confuse content with cinema. Furthermore, this movie is an example of the hollowness of contemporary cinema, how cinema is feeling more and more disposable as the months and years pass the silver screen. The tools are there, the ambition is there, but without mastery of story, all that remains are haunting images in search of a heartbeat.

Ryan is the general manager for 90.7 WKGC Public Media in Panama City and host of the public radio show ReelTalk “where you can join the cinematic conversations frame by frame each week.” Additionally, he is the author of the upcoming film studies book titled Monsters, Madness, and Mayhem: Why People Love Horror. After teaching film studies for over eight years at the University of Tampa, he transitioned from the classroom to public media. He is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry

BLACK PHONE 2 horror movie review

Don’t answer the call—best to let go to voicemail.

Atmospheric but empty. Black Phone 2 may ring with eerie potential, but what you’ll hear on the other end is mostly static. You just as soon use a telegraph service to form a connection between the big screen and audience than the calls this movie desperately makes. Derrickson demonstrates that he can certainly direct the heck out of a horror movie, but it might be time for someone else to write the next call–or at the very least, he should perhaps stop hiring his friend as a writing partner. While the film succeeds in delivering a chilling, oppressive atmosphere, reminding us that Derrickson remains one of horror’s more visually articulate directors, it also reinforces the unfortunate truth that he’s a far better director than writer. What we have here is another casualty of the writer-director syndrome; which is to suggest that one can be a stylistic filmmaker or even auteur without need to wear both hats. Some filmmakers are better directors, some better writers–and that’s okay! While Black Phone 2 begins with promise, it quickly devolves into a frustrating exercise in squandered ideas, tonal inconsistency, and narrative disarray.

Bad dreams haunt 15-year-old Gwen as she receives calls from the black phone and sees disturbing visions of three boys being stalked at a winter camp. Accompanied by her brother, Finn, they head to the camp to solve the mystery, only to confront the Grabber — a killer who’s grown even more powerful in death.

The film ambitiously sets out to expand upon the supernatural mythology introduced in the 2022 original. Derrickson clearly wants to explore the dream world as a deeper psychological battleground—echoing the meta-horror energy of A Nightmare on Elm Street III: Dream Warriors. But instead of capturing that sequel’s inspired creativity and emotional cohesion, Black Phone 2 feels more like a discount version of a superior brand. The screenplay introduces a fascinating set of “rules” for how this dream realm operates, only to immediately ignore or contradict them, leaving the audience confused rather than intrigued. Internal logic is sacrificed for jump scares and contrived character beats that go nowhere.

And speaking of characters—if you can call them that—most are little more than human wallpaper. Half the ensemble feels like a collection of movie people consisting of broadly sketched types that serve a single plot function before fading into irrelevance. Others border on offensive caricature, perpetuating inaccurate and disparaging stereotypes. For all intents and purposes, about three-and-a-half characters can be removed from the movie, and the story play out much the same. Why that half-character? Because, they do help develop the plot in a measurable way–albeit a modicum of development. When a film’s supporting cast functions more like furniture versus people, no amount of spooky atmosphere can save it. The best written and developed character was Demián Bichir’s Armando.

Still, there are moments, scenes, and even entire sequences that remind us of Derrickson’s undeniable craftsmanship. His camera captures dread beautifully; his sense of timing and space within the frame conjures genuine unease. There are glimpses of a haunting, emotionally resonant movie buried somewhere beneath the fractured structure and incoherent script. Unfortunately, those glimpses are fleeting. And that’s the great tragedy here—not just for Black Phone 2, but for a growing trend in contemporary filmmaking: the writer-director who insists on doing it all, in the name of authorship.

Once upon a time, filmmakers understood that collaboration was the lifeblood of cinema. Directors directed. Writers wrote. And when both crafts worked in harmony, we got films that not only looked great but meant something. Somewhere along the line, “auteur” became synonymous with “solo act,” and too many directors convinced themselves that to have a voice, they had to pen the script too. The result? Movies that look immaculate but feel hollow—visual symphonies built on shaky foundations.

Derrickson is a perfect example (another is Jordan Peele). As a director, his command of tone and atmosphere is nearly peerless; his work in horror often hums with intelligence and mood. But Black Phone 2 exposes the limits of his pen. The foundation for a compelling story is here—the bones of something rich and psychologically resonant—but the film never benefits from a writer who truly cares about character, motivation, or thematic depth. It’s as though Derrickson fell so in love with his own concept and craft that he forgot to ask whether the story itself deserved that devotion.

A gifted director needn’t be the writer to be an auteur. In fact, some of the greatest auteurs—Hitchcock, Spielberg, even Fincher–are those who know the value of letting a skilled screenwriter shape the clay before they bring it to life. Black Phone 2 might have been a haunting triumph had Derrickson trusted someone else, other than his friend, to write the words for the world he so clearly knows how to visualize. Instead, we’re left with a reminder that even the most talented filmmaker can’t build a cathedral on a cracked foundation.

By the time the credits roll, Black Phone 2 feels like a series of individually thoughtful scenes strung together by a story that never quite finds its pulse. It’s a patchwork of ideas that might have worked—had they been developed, connected, or earned. The result is a film that looks and sounds like a horror movie, but never feels like one worth the cost of time.

Ryan is the general manager for 90.7 WKGC Public Media in Panama City and host of the public radio show ReelTalk “where you can join the cinematic conversations frame by frame each week.” Additionally, he is the author of the upcoming film studies book titled Monsters, Madness, and Mayhem: Why People Love Horror. After teaching film studies for over eight years at the University of Tampa, he transitioned from the classroom to public media. He is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry

ALL ABOUT/SHOWGIRLS

Celebrating the 75th anniversary of All About Eve and the 30th anniversary of its descendent Showgirls.

“Fasten your seatbelts, it’s going to be a [gripping read].” All About Eve is celebrating 75 years of cinematic excellence, and its audacious descendant Showgirls is marking 30 years of—well—let’s call it a complicated legacy (but I like to think of it as a misunderstood masterpiece). Whether you’re among those who believe Showgirls was simply ahead of its time or still see it as a camp disaster, one thing is undeniable: without All About Eve, it likely wouldn’t exist at all. For 75 years, All About Eve endures as both a pinnacle of Hollywood storytelling and a cautionary tale about the intoxicating—and corrosive—nature of ambition. Its exploration of fame, manipulation, and the cyclical hunger of show business feels as sharp and relevant today as it did in 1950, resonating in an era where social media stardom and viral fame echo the same relentless pursuit of the spotlight.

Joseph L. Mankiewicz’s Oscar-winning classic, based on Mary Orr’s short story The Wisdom of Eve, has captivated audiences for 75 years with its seamless blend of timeless entertainment and biting critique. More than just a backstage melodrama, All About Eve dissects the intoxicating allure—and devastating cost—of stardom and ambition with wit as sharp as a perfectly aimed dagger. Its dialogue remains some of the most quotable in film history, its characters as vivid today as they were in 1950, and its observations about the ruthlessness of fame feel eerily prescient in our age of viral sensations and manufactured celebrity.

Since its release, All About Eve has inspired countless films and remains a cornerstone of Hollywood storytelling. But what does it mean to you? What makes it special or stand out after all these years? Perhaps you regard it simply as an iconic classic; or perhaps you find in it something more personal—an echo of ambition, vulnerability, or the razor’s edge of success. From its sparkling, acidic dialogue to some of the most quoted lines in cinema including the immortal “Fasten your seatbelts. It’s going to be a bumpy night,” Margo Channing’s spirit lives on. So much for her fear of being replaced by “the next bright young thing;” she is as alive today as she ever was. Serving as both a love letter to and critique of the theater and the entertainment industry, Mankiewicz’s film exposed the timeless cost of ambition and the ruthless cycles of celebrity—lessons that still resonate in an era obsessed with youth and virality. Arriving at the twilight of Hollywood’s Golden Age, this masterpiece continues to epitomize the glamorous yet perilous dance between artistry and stardom. Beyond its historical and industrial significance, it endures because it connects—visually, emotionally, and thematically—with anyone who has ever feared obsolescence or dared to reach too high.

Part of what still fascinates audiences is the film’s layered structure and the magnetic performances at its heart. Bette Davis’ Margo Channing is so perfectly pitched that viewers often forget they are watching a performance at all–there is a lot of Davis in Channing much in the same way there was a lot of Gloria Swanson in Norma. Neither legendary actress was their respective screen personas, but there were parallels that empowered genuine, sincere deliveries. Mankiewicz wove aspects of Davis’ own persona—her wit, her commanding presence, her refusal to fade quietly—into Margo’s characterization, yet Davis was both exactly Margo and not her at all. Much in the same way Gloria was both Norma and not at all–at the same time, as both iconic films were released in 1950. Davis seized the role as a triumphant reinvention, turning what could have been a caricature of the “aging diva” into a fully realized, vulnerable, and dangerously sharp woman. Like Margo, Davis had weathered the changing tides of the industry. But in true Bette Davis fashion, rather than retreat into the past, Davis embraced this role as an opportunity to reassert her dominance in the art form she loved.

If you’re looking for a real-life “Margo Channing,” aside from the real-life individuals on which Mary Orr based her original short story published in Cosmopolitan magazine, you’ll find shades of her in many stars of the era who feared being replaced by someone younger and hungrier, yet few carried that fear with the same poise and theatricality as Davis. Her performance reminds us that the ghosts of obsolescence do not have to haunt you if you learn to wield them as power instead of surrendering to them. Davis did exactly that, continuing to reinvent herself on stage, screen, and television for decades to come. All About Eve endures not because it is frozen in the amber of classic cinema, but because it still speaks—cuttingly, wittily, and poignantly—to the ever-revolving stage of fame and the cost of staying in the spotlight.

Who, then, were the real-life figures that inspired Mary Orr’s original story? While Orr never definitively identified the proud theatrical star and the manipulative upstart who became the templates for Margo (originally “Margola”) and Eve, her own comments—and those of her contemporaries—point to a blend of influences. Viennese actress Elisabeth Bergner and Broadway legend Tallulah Bankhead are often cited as inspirations for Margo, while actress Irene Worth and a “terrible woman” (Bergner’s own words) named Ruth Maxine Hirsch—who performed under the stage name Martina Lawrence—are believed to have shaped the character of Eve: the fan-turned-assistant-turned-understudy-turned-star. Though no single pair of women can be pinpointed as the Margo and Eve, the fact that these characters emerged from a patchwork of real events and personalities only deepens the story’s enduring intrigue.

All About Eve endures as timeless because at its core, it is less about a particular moment in Broadway’s Golden Age and more about ambition, ego, and the ruthless pursuit of relevance—dynamics that still fuel the entertainment industry today. Strip away the mink coats, rotary phones, and cigarette smoke, and the story of a hungry ingénue inserting herself into the life of an aging star could just as easily unfold in the Instagram era, where image management and backstage maneuvering are just as cutthroat. The barbed wit of Mankiewicz’s script remains startlingly fresh. Its sass, frankness, and playful cruelty dance along the liminal space between youth and experience, sincerity and manipulation, still lands with a sting. With only a few cosmetic updates, All About Eve could be set in present-day Hollywood, Broadway, or even influencer culture, and it would be no less thoughtful, provocative, or entertaining.

The themes of All About Eve find a striking mirror in today’s social media and influencer culture, where the pursuit of fame and relevance plays out in real time before millions. Just as Eve Harrington ingratiates herself into Margo Channing’s circle to climb the theatrical ladder, influencers often build careers by aligning with established figures—sometimes with genuine admiration, other times with calculated opportunism. The tension between youth and experience, central to the film, is equally present online, where younger creators often supplant veterans by capturing fleeting trends, while older figures wrestle with maintaining relevance in an environment that prizes novelty.

Whether set in the past, present, or in projections of the future, explorations of image versus reality resonate powerfully, including in today’s digital landscape wherein curated personas can mask ambition, manipulation, and insecurity. Even the razor-sharp verbal sparring of All About Eve has its equivalent in the witty clapbacks, subtweets, and public callouts that fuel today’s digital drama. In both cases, the stage—whether Broadway or Instagram—is a battleground where applause, followers, and validation dictate survival.

This enduring clash between performance and reality underscores how stories of ambition and rivalry are continually reimagined across eras and mediums. From the lights of Broadway to the doom scrolling of Instagram, the hunger for validation and the willingness to deceive—or be deceived—remains constant. It’s no surprise, then, that later films would tap into similar veins of that which run through All About Eve, though with radically different tones and settings.

Over the decades, Paul Verhoeven’s notorious Vegas fever dream Showgirls has been labeled everything from a misunderstood masterpiece to one of the worst movies ever made. What was initially dismissed by critics as vulgar excess has since been reappraised by some as a biting, if over-the-top, satire of the entertainment industry’s exploitation of women, ambition, and sexuality. Its brash depiction of the climb from obscurity to stardom mirrors that of All About Eve, though filtered through neon lights, gratuitous spectacle, and camp sensibilities. That tension—between tawdry sensationalism and incisive critique—is precisely what keeps Showgirls alive in the cultural imagination, ensuring its legacy as both a cautionary tale and a cult phenomenon.

Showgirls operates as a satire of entertainment culture and the performers who are both consumed by and complicit in its machinery. Where Eve Harrington’s quiet scheming exposes the ruthless politics of the theater, Nomi Malone’s raw ambition lays bare the transactional underbelly of Las Vegas spectacle. Both films hinge on the same unsettling truth: in an industry where visibility is power, identity itself becomes a performance. What distinguishes Showgirls is how it weaponizes vulgarity and excess as a form of critique. Its glitter, nudity, and violence were long dismissed as gratuitous, yet in hindsight these elements function as deliberate provocations; it can be read as an aesthetic that is designed to mirror the gaudiness and cruelty of the world it depicts. Seen today, the film feels strangely ahead of its time, anticipating the rise of influencer and social media culture where personas are manufactured, scandals are commodified, and fame can be won or lost overnight. Reconsidered in this light, Verhoeven’s so-called disaster reveals itself as a smart, if abrasive, cultural text: one that understands spectacle not as decoration, but as the very language of modern celebrity.

At its core, Showgirls dramatizes the hollow cost of chasing celebrity. Nomi’s relentless climb through Las Vegas’s entertainment machine is marked by betrayal, objectification, and the constant demand to reinvent herself in service of spectacle. Each rung of success—dancing at the Stardust, becoming the star attraction—promises fulfillment, yet delivers only greater alienation. Verhoeven underscores how ambition, when tethered exclusively to validation and visibility, erodes one’s sense of self until little remains beyond the performance itself. By the film’s conclusion, Nomi is left with the trappings of stardom but no genuine connection, no lasting satisfaction, no identity untouched by the corrosive gaze of the industry.

In this way, Showgirls finds an unlikely kinship with All About Eve. Where Margo Channing wrestles with the costs of aging in an industry that worships youth, Nomi embodies the illusion that ascension itself will satisfy the hunger for recognition. Both films reveal the same truth: the spotlight is never enough. Whether in the refined milieu of Broadway or the gaudy spectacle of Vegas, ambition without grounding in humanity becomes corrosive, leaving its pursuers hollow even in triumph. It’s that shared cynicism—and tragic insight—that makes Showgirls more than the vulgar provocation it was dismissed as, and positions it as a worthy, if wildly flamboyant, descendant of Mankiewicz’s classic.

Seventy-five years after its release, All About Eve still cuts to the heart of what it means to seek validation under the bright lights, and thirty years on, Showgirls shows us that the hunger has only grown more voracious, more theatrical, and perhaps more desperate. Both films, in their vastly different registers, remind us that the pursuit of fame is never simply about talent or opportunity—it is about the sacrifices made along the way, and the hollow victories waiting at the top. If All About Eve gave us the blueprint for understanding the price of ambition, Showgirls showed us what happens when that price is paid in full. And as long as there are stages to stand on—whether Broadway, Las Vegas, Hollywood, or TikTok—the lessons of both films will remain hauntingly, and uncomfortably, relevant.

For the companion radio/podcast episode to this article, check out my show ReelTalk on WKGC Public Media. You can listen through Apple, Spotify, or wherever you get your podcasts. Links provided below or, in your podcast service, search WKGC Public Media.

Ryan is the general manager for 90.7 WKGC Public Media in Panama City and host of the public radio show ReelTalk “where you can join the cinematic conversations frame by frame each week.” Additionally, he is the author of the upcoming film studies book titled Monsters, Madness, and Mayhem: Why People Love Horror. After teaching film studies for over eight years at the University of Tampa, he transitioned from the classroom to public media. He is a member of the Critics Association of Central Florida and Indie Film Critics of America. If you like this article, check out the others and FOLLOW this blog! Follow him on Twitter: RLTerry1 and LetterBoxd: RLTerry