Sweet on the outside, sour on the inside. A visually impressive attempt to provide a thoughtful exploration on duality and identity, is overshadowed by heavy-handed ideology. Nia DaCosta delivers audiences a spiritual sequel to the cult horror film Candyman (1992) that is grounded in much of the lore of the original, yet forges a new frontier that simultaneously serves as a vehicle for horror legend Tony Todd to pass the hook onto Yahya Abdul-Mateen II. DaCosta is joined by writer-producer Jordan Peele and screenwriter Win Rosenfeld to “tell everyone” who dares to look in a mirror and call out his name five times. Admit it, even in our most rational state, we are still a little apprehensive to stare at our reflection and call out Candyman, Candyman, Candyman, Candyman, Candym–. That’s the power of horror films! These fictional stories on screen have their mystical ways of affecting the collective conscious in such a manner that we change or question our behavior. Another great example of this effect is the iconic highway scene in Final Destination 2. And challenging audiences was certainly what the three screenwriters had in mind when writing the story for Candyman (2021). Unfortunately, the agenda-driven message steels the focus away from the stunning visuals, and ultimately fails to effectively paint a portrait of reality that invites all to engage in the important conversations the film is trying to have, instead, alienating audience members that don’t share the filmmakers’ opinions. Suffice it to say, this film is Peele for the course.

In present day, a decade after the last of the Cabrini towers were torn down, rising star artist Anthony (Abdul-Mateen II) and his partner move into a loft in the now gentrified Cabrini. A chance encounter with an old-timer exposes Anthony to the true story behind Candyman (Todd). Anxious to use these macabre details in his studio as fresh grist for paintings, he unknowingly opens a door to a complex past that unravels his own sanity and unleashes a terrifying wave of violence. (IMDb)

If you’ve never seen the original Candyman, don’t worry. While having seen the original will certainly help audiences to appreciate world-building and backstory elements, there is enough context given to help those that may be unfamiliar. Following the screening I attended, I heard individuals negatively critique the retconning of plot elements in the original; truth is, the parts of the original that were reimagined to fit the backstory of 2021’s Candyman were thoughtfully adapted.

While I have my reservations with the film, I would be remiss to not highlight the excellent direction, cinematography, editing, costuming, production design, and even the performances! Visually, the movie is stunning! All the mise-en-scene elements work together to create a BIG SCREEN experience. And talk about outstanding performances. Back in the heyday of the slashers (late 70s through the 90s), we did not expect to be impressed by the performances of the cast. And while there are notable exceptions of horror films WITH brilliant performances, usually it’s not expected. Over the last 7–10 years, horror films have been stepping up their performance game. The lead and most of the supporting cast will all captivate you. Unfortunately, there are useless characters like Brianna’s (Anthony’s girlfriend’s) brother and his boyfriend. Having no real affect on the plot, this interracial gay couple was little more than a token that could be removed from the movie, and the movie still play out the same way. However, if it weren’t for these two characters, the movie would be lacking ANY humor. So I suppose that was their purpose, to add humor.

There are so many beautifully crafted shots and shot sequences in this film. From juxtapositions of the old meeting with the new to geometric shapes and lines, there are many excellent compositions. The production and set design and lighting, of this film, are used in similar ways that the designs in expressionism are used. Expressionism uses the design of buildings, costumes, lighting, and camera angles to externalize emotions, psycho-social states of being, and ideas. And with expressionism being part of the formula of horror (expressionism+surrealism+Poe+Freud), it makes sense how and why there would be this care shown in the mise-en-scene.

All the backstory elements are communicated through the brilliant use of shadow puppets. The shadow puppet sequences are perhaps my favorite recurring diegetic device used in the film. Not only do these shadow puppets provide exposition, they also move the plot forward in action and subtext.

The idea of shadow puppets as a storytelling device is best explored in Plato’s Cave. French film theorist Jean-Louis Baudry likened the movie theatre to Plato’s famous allegory Plato’s Cave found in Plato’s Republic. But since we’re not all film or philosophy theorists, here is a quick explanation of Plato’s Cave:

The allegory states that there exists prisoners chained together in a cave. Behind the prisoners is a fire, and between the fire and the prisoners are people carrying puppets or other objects. This casts a shadow on the other side of the wall. The prisoners watch these shadows, believing them to be real. Essentially, what Plato is exploring is the concept of “belief vs knowledge.” The prisoners (or audience) in this analogy believe the images on the wall as reality; when in actuality, it is only the puppeteers version of reality. The analogy goes on further to describe a prisoner breaking free and venturing from the cave out into the real world. Two things happen (1) the newly freed prisoner completely rejects the imagery in the cave and returns to warn the prisoners of their one-dimensional view of reality, and risk being killed for a radical view, or (2) the freed prisoner fears or cannot reconcile actual reality and retreats back into the cave, where there is comfort in the surroundings, to warn the prisoners not to leave. Therefore, this highlights how a lack of knowledge leads to blind belief.

Despite being centuries old, the allegory is appropriate for filmmaking. After all, the audience watches images on a screen. We’re meant to believe it to be real, but we know it’s false. Only when we step out of the theater back into reality can we take what we’ve learned in the cinema and apply it to our lives. In a literal sense, a movie is just a series of images. But digging deeper, they present unique ideas and themes that we can take with us into the real world. Numerous movies utilize this concept in their plots and themes. You have probably seen films where a character believes one reality and then becomes exposed to another, greater reality and is never the same. In the case of 2021’s Candyman, DaCosta, Peele, and Rosenfeld have metaphorically trapped the audience in an ideological cave to present their versions of our reality that exists outside the cinema’s doors.

The movie has some great kills! But it highlights a moral problem plaguing this movie. From the art gallery to the critic to the girls at the prep school, the only victims, to meet their gruesome demise ON screen, are white characters. While there are a couple of off-screen deaths of black characters, the only ones in the visible mise-en-scene to meet with Candyman’s iconic hook are white. Had this movie been directed and/or written by a white writer-director and only killed and disparaged black characters, there would already be a #cancel campaign on Twitter. In my five years as a film professor and seven years as an active critic, I cannot ever recall a horror movie (in particular, a slasher movie) that ONLY killed black characters and disparaged the black community in virtually every scene from the opening to the closing. So if that would not be tolerated by the public–and for good reason, a movie released like that in 2021 (or ever) would be in incredibly poor, despicable, disrespectful taste–then the inverse should not be acceptable here.

I get what DaCosta, Peele, and Rosenfeld are trying to do with this horror movie. From the time of Cabinet of Dr. Caligari and Nosferatu, horror has been used to comment on societal observations to either warn of an impending dangerous ideology, to provide allegorical material that can be used as a framework to better understand marginalized groups, or even to challenge systems or institutions. Which is why horror is often far more truthful than a straight drama. Of course, one can make the argument that this is a fictional film in a fictional Chicago, which is not untrue; however, the problem therein is that little (if anything) in this fictional Chicago sets it apart from the real world, except for the supernatural character of Candyman, because these filmmakers have a point to make. But the problem here is that the very people that these writers want to challenge are the very people that are being unfairly represented in the movie. How is any of that constructive to the conversations of race relations and policing??? Short answer: it’s not.

The symbolism I did appreciate in the film are the moments that we explore the duality in ourselves and our environments. This is represented through literal and metaphoric reflection. Mirrors (or reflections) are regularly used to communicate duality. One of the best examples in recent years, in how mirrors are an effective cinematic device, is the mirror scene in I, Tonya. Just before her final competition in the film, as Tonya is applying her high contrast makeup, we witness in the mirror the internal struggle. On the outside, she is this accomplished figure skater (probably the best athlete the sport has ever seen) but on the inside she is tormented by her mother, her abusive marriage, and what she did or didn’t know about the incident. Likewise, in Candyman we explore the history and identity of Anthony and his neighborhood. Anthony has a secret in his past that has been painted over, that is trying to resurface, and his neighborhood of Cabrini Green has a sordid history that it has tried to cover and hide behind a fresh coat of paint. History is always there. It cannot be erased. And if it’s not dealt with, it can become a specter and haunt you and your environment. The mirrors and other reflective surfaces of Candyman are brilliantly used to communicate this idea of duality.

It is clear that DaCosta is a gifted director, but I hope that she works with different writers in the future that can find that balance of commenting on or raising awareness of something important, but also finding the ways to bring everyone to the table for a thoughtful discussion. The power of cinema, and in particular horror films, is that it can bring diverse groups of people together from all walks of life to both be entertained and challenged through screams, jumps, and laughter.

Ryan teaches American and World Cinema at the University of Tampa. If you like this article, check out the others and FOLLOW this blog! Interested in Ryan making a guest appearance on your podcast or contributing to your website? Send him a DM on Twitter or email him at RLTerry1@gmail.com! If you’re ever in Tampa or Orlando, feel free to catch a movie with or meet him in the theme parks!

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